TEDx Talks are independently organized TED talks across the world, which is about “riveting talks by remarkable people.” TEDx Diliman was my first. This is a review of each of the TED talks that were part of it, done in 18 minutes or less, because that’s the time limit of a TED Talk. Read more about TED here, and check out this really good video on TEDx here.
Fernando Sena: How to draw an eye
with all due respect to someone who “needs no introduction, as his influence as a teacher has touched the lives of some of the most acclaimed and sought after artists today” (via Sena’s youtubevideo caption).
teaching us literally how to draw an eye? towards in the end promoting one’s art classes and one’s own son.
que horror.
the only thing worse than Sena’s TEDx Diliman talk was Nina Lim-Yuson’s talk: 18 minutes or so of shameless self-promotion of Museo Pambata projects.
both beg the question: wherefore art thou ideas worth spreading?
Enjoy Division is a group exhibit not just with a wonderful title, but which had a curatorial note by Antares Gomez Bartolome that the Light&Space Contemporary gallery decided to put down.
the said note was critical of Malaysian curator Adeline Ooi’s assessment of Philippine contemporary art which looked down on us, i.e., “We already know you were conquered by the Spanish, sold to the Americans, raped by the Japanese and totally fucked over by Marcoses” but which praised artists influenced by Roberto Chabet. (that article was up at businessworld which now requires you to pay to see its archives. bleh.)
since Light&Space Contemporary’s censorship of the curatorial note, artists of Enjoy Division have decided to take down the exhibit.
it seems about right that they do, given the fact that there is no intelligent response from the gallery — at least none that’s been made public — other than what’s here.
via @Antares Gomez B. on Facebook (August 29)
Dear Light & Space Contemporary,
I am posting this essay for purposes of establishing a dialogue. Kindly reply with your reason/s for taking the essay down. So far, all I have is a forwarded message from Buen Abrigo, one of our organizers, who received a message from you. It reads: “Ano ba nangyari? tinangal namin yung writeup nyo, sablay sya men, sabihin nyo sa writer nyo, d namin susuportahan yung writeup, di pwde i publish gamit anglight and space. Maganda sana at solid yung show pero panira lang yung writer, gusto mo magusap tayo mamaya para malinaw sa inyo kung bakit d approve yung writeup.”
it’s interesting here how a show is judged as “maganda at solid” extraneous to its a curatorial note. the next step would’ve been for the gallery to explain their reasons for saying yes to this exhibit to begin with — what exactly did they think it would be about? — because they seem to be surprised about that note, when it could only be an integral part of the process of putting up that exhibition. of course it’s entirely possible that the process is different for this gallery, and that they were really truly surprised, then maybe the question should be: why? what was so wrong about an essay that critiques a foreigner’s take on Pinoy art?
and really, how do we deal with the notions of the curatorial note being separate from the exhibit it curates? though maybe let’s start by talking about the difference between the curatorial note and its writer: sablay yung write-up? panira yung writer? ganda.
via @Antares Gomez B. on Facebook UPDATE (August 31):
During our exhibition group’s meeting yesterday evening, we decided to ask the gallery for a written explanation for their decision to ban the essay. We received two text messages from them.
“Right din ng gallery na tanggalin ang mga bagay na negative or nakakasira sa gallery at sa mga tao na involved dito, ayaw namin makisama sa drama nyo kay ooi”
-Pow Martinez 30 Aug 2011 9:43pm
“Pwede naman palitan yung exhibit text nyo na walang name dropping na negative na sinasabi.”
-Pow Martinez 30 Aug 2011 10:08pm
We decided to ask if these two messages constituted the official statement of the gallery as they were rather general and vague.
We then received a telephone call from Pow Martinez where Buen Abrigo explained that the works could not sacrifice the essay, that the works were the manifestations and elaborations of the essay’s sentiment and vice versa, and that the criticism of how certain parties are distorting and exploiting (the making of) art history was integral to the exhibition’s concept.
The reply was that the gallery did not agree with our concept. “Lame” was the word.
We have since decided to withdraw our works from this so-called alternative space.
Despite our disappointment with the gallery management, we take heart that the exhibition was able to highlight the ideological lines that divide the milieu we are part of, lines that help determine the breadth, pitch, and span of critical art production and discourse.
and so it becomes clear: as far as the gallery’s concerned: (1) no curatorial note can say anything negative and/or namedrop, and (2) responding to a foreign curator’s statements about Philippine art is “drama” that’s negative. and yes, we got that loud and clear, it’s the gallery’s right to take down a curatorial note, BUT keep the exhibit that goes with it as if it stands on its own. got it.
so you know, there is actual debate and engagement with the strategies/tragedies/ concepts/ideologies/fictions that create this art world, and then there’s murahan at personalan, walang paliwanagan. and there are mafias and cliques and friendships, a refusal to change the way things are, and the general disregard for and distrust in criticism, even when they dish it against critics who engage them in intelligent discourse.
right here is why i never agreed with the idea that the one great thing to come out of the conservative controversy that was poleteismo is that people will start talking about philippine art. because the censorship of Enjoy Division’s curatorial note was infinitely more offensive and should resonate for anyone who writes — anyone at all — and as such demands involvement from those who joined the fray of kulo’s closure.
but the national artist and the high-and-mighty writers of this world don’t seem to care about art anymore, even when it’s been trampled upon by a foreigner with false grand statements about Pinoy art, even when it is censored in light of protecting one way of viewing art making in this country.
we prove in the end that post-poleteismo, and save for the grand couple of weeks when everyone was suddenly an art critic in this country and no one complained, the issue of censorship in the arts and the systems that allow it — without the noise of the penis — will only fall on deaf ears.
On August 7, 2011, the History Channel premiered its 48-minute documentary on the bus hostage drama that happened in Manila a year ago on August 23, 2010.
For a full week after the premier, this same documentary would be replayed every day, sometimes three times a day, on cable TV. There was no noise about it, barely any media mileage other than what looked like press releases from the History Channel itself, where the documentary is sold along with the rest of the channel’s offerings for August.
For a nation that prides itself in having a powerful online and mainstream media, for a nation that can pick on a private citizen like Christopher Lao, and an artist like Mideo Cruz, we sure as hell know when to keep something under the radar. We sweep it under the proverbial rug, so to speak, just in case we might also be allowed to forget it. Speak no evil, see no evil, hear no evil, means we cannot be seen as evil?
In the case of last year’s bus hostage tragedy, we might not be evil, but we sure are incompetent and unforgivable, unapologetic and downright wrong. And in light of this documentary, we are just all complicit.
Were we all just too busy? Or were we all not ready for this anniversary?
On August 7, 2011, the History Channel premiered its 48-minute documentary on the bus hostage drama that happened in Manila a year ago on August 23, 2010.
For a full week after the premier, this same documentary would be replayed every day, sometimes three times a day, on cable TV. There was no noise about it, barely any media mileage other than what looked like press releases from the History Channel itself, where the documentary is sold along with the rest of the channel’s offerings for August.
For a nation that prides itself in having a powerful online and mainstream media, for a nation that can pick on a private citizen like Christopher Lao, and an artist like Mideo Cruz, we sure as hell know when to keep something under the radar. We sweep it under the proverbial rug, so to speak, just in case we might also be allowed to forget it. Speak no evil, see no evil, hear no evil, means we cannot be seen as evil? (more…)