Category Archive for: radikalchick.lit

egress

it must have a lot to do with the conversations. but also the fact that as the evening ends with a quick goodbye, that split second that it takes you to unbuckle the seatbelt and give me a peck on the cheek, the swiftness of that moment is in slow motion: the wall of the squatters area further down sounds brighter, the lights of the korean plaza feel like an intrusion, the darkness of your building a foreboding. of this pending goodbye, the one that stretches to 5, 10, 40 minutes at a time, where the conversation is never about us as it is about the world outside. words suffice for what isn’t ours on that street: the deaf-mute understands what he sees as we are silent on his unsaid; the friend on the phone teases within hearing distance; the policemen behind your building surprised at our temerity/daring/guts to sit at the neighborhood bakery in front of the contained slums. we talk like we’re in front of expensive milkshakes, cups of coffee and pate, cheap banana bread, 15-peso footlong sandwiches, it’s all the same. as we have that same conversation in the car, right before you get off, as i need to get home, and that stretch of time that it takes for us to be uncomfortable, saying goodbye, not for the moment, but for a particular kind of distance, one we do not articulate. we talk like old friends even as this is farthest from the truth: the old, the being friends. here, take a conversation and run away with it. please take a conversation and run.

the gift of elsewhere*

i grew up not really knowing what being an inaanak means, where i never had to call anyone ninang, where that didn’t mean any different from a standard aunt.

but the three kids all the way in Holland began calling me such, and i realize it means something, especially when it comes with Lucien instinctively leaping onto the bed to hug me, or Francisco giving me a shy knowing smile like we’re the same age (coz we probably are you know), or when Jacinta began calling me ninang inang. and last year, by all counts, along with the rest of a nuclear family that moved heaven and earth (OA!) to send me to Holland, these three kids saved me.

and Jacinta who kept me company, in bed for afternoons on end, or on the couch on mornings on end (so yes, you guessed what I did there), was supergirl of those three without knowing it. with her it all made sense, the daily ritual of watching the same cartoons, of doing the same puzzles, of still finding these absolutely entertaining. easy laughter is one that’s a gift of good friends, or just of children who love you and want to play.

how telling that on that first time that i could visit these three kids in their Holland home, they probably did more for me than i did for them. which is exactly what they do for me now, still, even if only via pictures, fresh from being forced into bed and hospital by an ailment reminiscent of my own shortlived motherhood.

Jacinta turned 4 recently, and so did another inaanak Mayumi, all the way in America. unlike Jacinta who has slept in my bed in Manila, and who resurrected my old barbie dolls and dollhouses on her last visit, i have yet to meet Mayumi, all four years old of her.

but i remember now what i told Mayumi, what i wished for her, on her christening. where i promised there would always be home in Manila, that there would always be us here who love her and her parents, and that in fact we are always with her, no matter how that seems so ambiguous and abstract. i remember i told her to not forget nation, to not let it go, regardless of America, of wherever it is she goes.

i think of that now and realize things have changed. i would still wish Mayumi, as I do Jacinta, a love for this nation, but now i know enough, now i’ve become a mother enough, to realize that there are things far bigger and brighter than nation. and it’s not because Europe or America is richer than the Philippines, it’s not because it’s cleaner where they are, not because it’s third world where i am.

it’s because where i am, women’s rights have yet to be seen as a valid enough cause period, one that can logically, rationally and single-handedly mean passing laws for our protection. it’s because in this country i call mine, one that belongs still to Jacinta and Mayumi, their rights and futures are always sacrificed for the louder more powerful voices of the men who rule — the congressmen and senators, the priests and conservatives. it’s because right here, where i would wish them both to come home someday, they will become adult women who will be subjected to the Church’s presumptions of their sinfulness, the men’s insistence on their silences.

recently i was made to see that my issue with un-freedom is one that isn’t my fault. it’s the fault of a nation that’s unable to take care of me, and my needs as a woman. i cannot give this possibility of shackles to any daughter, i cannot wish them this fight that’s both frustrating and tiring and ultimately feels like a lost cause.

i especially cannot wish it on Jacinta and Mayumi who are already in places where they are cradled by laws that will protect them, as children, as women, as human beings, period. where they will have freedoms that i can only imagine having, where they will be given choices and will not be scared of it because they will also know to do the right things. where they are, they’ve got their families, but more than that, where they are, they’ve got rights.

and if that’s also the gift of not coming home, if that’s the gift of being far away from the rest of family, from language and culture, from roots, then i say, it’s a gift that’s worth giving. it’s a gift that’s theirs, that comes from my heart. because now i know i’ve been wrong: there might be many wonderful things about this nation, but there is so much more to be said about freedom.

*for Jacinta in Holland, and Mayumi in America. with all love possible from Ninang Ina(ng).

Lolo Ding

By circumstance, and with a lot of luck, I grew up in homes where grandfathers were fixtures. Today Lolo Ding turns 100.

He died in 1989. I was 13. I used to tell my writing students, I tell the ones who have become my friends: talk to your elders, ask them about their stories, talk to them about their lives. Know that they all lived — parents and grandparents and aunts and uncles — long before we did, separate from who we are, but so intricately tied to what we become, even when we don’t know.

I was too young to ask questions of Lolo Ding. One evening we were alone in Manda and he put an oxygen mask over his nose as I read to him an article from the Newsweek issue in my hands, only interrupting me to say don’t tell anyone about this, which I knew pertained to that oxygen tank beside us. So we sat on that blue couch in Manda, he with oxygen mask, me reading out loud, until he or I fell asleep, or maybe until I was picked up to transfer across the street, where I lived. The next memory is of Papa and I picking up Kuya from a technical rehearsal in CCP, to tell him that Lolo Ding was about to go, he had to say goodbye.

I remember that blue couch now. I’d go settle into it before lunch (or after, school-willing), where the day’s newspaper waited for me, folded carefully to mark the article(s) that Lolo Ding wanted me to read to Lola Nena for that day. The Newsweek articles he dog eared as he read them while on his stationary bike. He listened to me reading to Lola.

There is much reading, and speaking in me still. Maybe still the notion of teaching. As Lolo Ding did, in ways that he might not have known, in his capacity at trusting that I could take in those words without knowing their meaning, in the manner of learning that happens after the teaching.

About music. Lolo Ding enjoyed the perfected Blue Danube piano piece I had to learn, doing a little dance when he chanced upon it, telling me to play it again. He also requested, and often, the song Blue Moon, a piece I learned beyond piano lessons, a song I still know by heart.

About nation. A vivid memory: Lolo Ding holding a huge foam yellow L sign, and waving it up at the sky as helicopters flew over Mandaluyong during a coup against newly installed president Cory Aquino. More vivid a memory: Lola Nena screaming Frieeeend! Baka mapaano kayo diyaaaan! Lolo Ding smiling gladly about his little rebellion. I’m in college, reading Lolo Ding’s first edition Constantino history books cover-to-cover for freshman history class. I proudly hold those worn books with yellowed pages and creased covers in the face of the new editions my classmates had. It is six years after Lolo Ding’ s death.

About poetry. In 1999, the last of my literature electives leads me to a children’s literature class where, told to bring a poem about childhood, I fell back on memory: Lolo Ding made me read from this huge and heavy tome of poetry that came with his Encyclopedia Britannica. “Men seldom make passes, at girls who where glasses” by Dorothy Parker, which Lolo Ding had memorized, which I knew he made me read to tease me, what with my huge plastic rimmed glasses at age 11. He made me read “The Raven” by Edgar Allan Poe, sad and dark as that is, over and over again, as if he was trying to memorize it, as if he wanted me to memorize it, too. In that literature class a decade after Lolo Ding died, I talked about Henry Wadsworth Longfellow’s “The Children’s Hour” and I talked about a grandfather who did not only teach me my first poems, but who taught me how to read them, with long pauses and drawls in parts, with an amount of excitement and wistfulness in the right stanzas. I read it in exactly the same way to this class of mostly strangers. I was close to tears.

About death. One summer, Lolo Ding began scouring his dusty med school yearbooks, checking it against his old black address book. He gave me yellow pad paper and a pencil, and I listed down the full name and birthday of each of his batchmates. Lolo Ding would then call the number he had for each of them, getting back to me with either of two things: a new number and address for my list, or a date of death. He said it on the phone too often: Ay, patay na? And Lola Nena would ask: Sino friend? Lolo Ding wrote a small cross on each yearbook entry that required it.

About playfulness. Where secret handshakes are fun, and being taught the piko from his childhood can mean most the summer spent trying to beat him. Where he’d tell me to go with him to Imus for All Soul’s Day: Makikita mo ang birthday mo sa lapida! Which I did, because I was the same birthday as Lola Elang. Where he’d always always have some Goya chocolates hidden in the vegetable crisper of his fridge, or some MY San biscuits in the dispensa, not ready for the taking, but ready for giving. Where he’d play sungka and keep his last sigay between his fingers so I could never get a turn. Where every birthday and christmas (as the former happens too close to the latter), he’d give me a local barbie doll wannabe, the point of which is the dress crocheted onto its body, something he ordered from an assistant in his office.

Where he’d give me riddles to solve: Em, Ay, Crooked Crooked Ay, Crooked Crooked Ay, Pee Pee, Ay.

Or: If You Are En, I E, You Are E!

Lolo Ding’s humor, his spirit, is like a reflection I rarely see, one that reminds me of how a grandfather can take credit for much of what’s me, even when rarely remembered. For the ability to take things in stride regardless of difficulty, the openness to drinks and music with friends, the chance I take to read if not buy a copy of Newsweek now too expensive to subscribe to. In that voice I use when I’d read sections of a poem to a class of students and let it drip with feeling, in the hands that play mahjong, the game that Lolo Ding has ended up teaching us all. In that split second that I take the bottle of moisturizer from my dresser and I see the doll with blonde hair in a green and yellow crocheted dress that stands there still.

In that space between listening to Papa sing “Blue Moon” and hearing Lolo Ding sing it as my 10-year old self played it on the piano.

In the moment Mama and I open a bottle of wine, to the music of Mitch Miller, as the clock strikes midnight to Lolo Ding’s 100.

I always say that I use my mother’s last name to pay tribute to her alongside my father. Now it has to be about the Stuart that my Lolo Ding was. We would all be so saved by this gift of play and poetry, music and merriment, home and nation. We would all be so lucky to remember.

Cebu, Still

Provincial hustle and bustle are redefined in a space that takes pride in its religiosity. In the province of Cebu, on an otherwise regular weekend, there was nothing special to celebrate. Other than stillness, the kind that’s about being anchored in faith that you might not practice a whole lot of, but which in this space is a ride you’re in by default.

After all, where religion is part of history and hysteria, rhyme and reason, the irrational and rational, it feels almost all-encompassing, on the one hand about hopelessness, on the other about the bright light of possibility, both in the face of prayer. And icon upon icon upon icon: there’s one for your every need.

You arrive at the church complex of the Basilica del Santo Niño in the center of town, enter the small chapel for Magellan’s Cross, and buy into the idea of candles: a color for your every need, all ten of them not to be lit but to be offered. Leave it at the Cross, bring it to the icons of your choice inside the church, but only after the manang has chanted your name with the rest of her prayer, only after she has promised that your wishes will come true, her prayers will do all the work for you.

click here for the rest of it!

here, for good measure, is mine. when I speak of the RH Bill, these are some of the more consistent memories that I battle with, that I live:

(1) an act of infidelity brings me to a room in the middle of nowhere, as the other woman needed a friend while she got herself an abortion: i was her only friend. (2) I skip a pill, and think nothing of it; let me overdose and do the-day-after-thing I’ve read about online. I do not know of its probability of failing. (3) I am pregnant with a sick child and told that the dangers are unknown, it is unclear if it is safe for me, but I have no options. (4) I am pregnant and in pain and in suffering and in even more pain, I am told by doctors that they want to do a caesarean operation on me, forgetting to say that it will mean even more pain for my body, less chances of survival for my baby. (5) I am speaking to doctors who talk about my body and my baby as if we were machines that they can fix, as we were just broken and in the name of their science can be fixed, by golly! we can be fixed. (6) I am in the delivery room and I don’t feel a thing, but I am trying to get the baby out with all my heart and soul, that which every woman on that delivery table must have done before me, and I am thinking of this: please do not let medicine touch my baby, do not let one needle, one piece of cold metal, to touch her. (7) I am alive, it’s been two years, my body’s still battered by the painful pregnancy, by the even more painful uncaring words, said about me and my body and my being woman seeing as abandonment can only be contingent to the death of a child.

when I speak of the RH Bill I remember all these, not necessarily in this order, but always in quick succession, each one a death in itself, each memory I imagine possibly less about pain and loss, if only there were mechanisms in place to protect me — and every other woman — as a woman; if only there was a system in place that would treat my body as worthy of much love and care and respect, because it is mine, and I deserve it.