It might be out of the way, and painfully in the middle of the corporate hustle and bustle of Makati, but Rizalizing the Future was a good enough reason to leave anti-corporatism in the car and step into the Yuchengco Museum.

The hook, and one of the more powerful things in this exhibit, is the inclusion of Team Manila’s contemporary renderings on wood of Jose Rizal in shades (and later on their other Pepe products), in colors too vivid you forget he’s national hero. In “Rizal in Shades” one can only thank the heavens for Team Manila’s reconfiguration of history into interesting and viable images that comes from a stable and consistent sense of popular nationalism. Let me forget, of course, that I have yet to be able to afford one of their products.

Truth to tell, in the context of the museum, this was a feat in itself; in the context of the exhibit it would be the portent of the diversity that’s here, only united by notions of Rizal. Contradictions are welcome! Hear! Hear! Your telling of this story is as good as mine!

As it turns out, this works infinitely well with the Rizal heirs’ exhibition of things / correspondence / lives equated with our national hero. At first glance the collection seems too trivial for comfort, but in reality, it is more inspiring than we’d like to admit. Art as inspiration to do better in our lives seems cliché, never mind that it has as market the younger students among us, yet there is an amount of greatness in Rizal that’s difficult to ignore, or not be inspired by, the jaded among us notwithstanding.

At the very least, you must get goose bumps looking at the pencil sketches of portraits Rizal did himself.

the rest is here!

We say it often, and truth to tell in these shores it is true: many of our less talented singers have albums, and many of our more talented musicians are without jobs. But what of the non-singer, someone who doesn’t sing at all, gathering a strong enough following for her CDs that she’s now on her fifth (count that!) solo album—and yes, that’s not counting the one she did with her son, and another about the rosary.

Welcome the celebrity CD! At the center of which is Kris Aquino. Judy Ann Santos began this kind of production with Ang Kuwento ng Buhay Ko (2007) where her TV show and movie theme songs were interspersed with her recorded thoughts about particular times in her life. This album had an all-Filipino, all-original set of songs that still made it original Pilipino music (OPM) by all counts, over and above Judy Ann.

But Kris, unlike Judy Ann, began this enterprise not to do a retrospective on her life, which would’ve meant just planning one CD. Instead, tied as the industry of celebrity is to selling the personal, Kris immersed herself in doing self-help albums, which is what most of these are. But unlike self-help albums done by experts in some form of counseling or other (think Dr. Phil on CD), most of Kris’ albums are only about her: when she came out with first CD Songs of Love and Healing, there was soon after a public marital crisis and pregnancy difficulties; when her mother Cory died she did The Greatest Love (2008), a tribute album; when her brother Noynoy was running for president she came out with Blessings of Love (2010), which was filled with nationalist and campaign songs.

the rest of it is here!

Chris Martinez, FTW!

on Temptation Island 2.0

It might have been the more apt title, actually, for the benefit of those who are so strict about originals and remakes, and imagine faithfulness to be about keeping to the level of copy. But there’s no crossing the same river twice, and it’s a foregone conclusion that every remake is a retelling, every retelling a different story altogether.

And so the question for Chris Martinez’s remake of Joey Gosiengfiao’s 1981 Temptation Island (Regal Films and GMA Films) is: does it still work? Is campiness something we’d know to be an exaggeration? Would campiness work with this set of five girls, three guys, and a gay man?

Could Martinez make it work?

He apparently can, at least if we take the laughter in that almost filled theater as an indication of success. I myself was familiar with the lines from the original and still found myself laughing, sometimes too loudly or just earlier than the rest of the audience in that cinema. Because there’s a learning curve here, during which the audience seem to warm up to the idea of exaggeration and extremes, the kind that campy relies on.

So when the movie begins with Lovi Poe’s Serafina, with her overtly slow and husky voice, and a body in the eternal act of posing, it was easy to feel the audience’s discomfort: ah, this is this kind of movie? Never mind that it wasn’t clear what kind it was. By the time Marian Rivera was delivering Cristina’s lines while dancing with her crook of a boyfriend, the over-the-top delivery seemed to have sunk in, if not the obvious look and feel of an Austin Powers movie.

click here for the rest of it!

because with a festival pass at P1,000 pesos, these two plays were already value for money. and really it makes you wonder why P1,000 pesos would allow you to watch all 18 plays at Virgin Labfest, yet all it will get you are 4 to 6 movies give or take, at the Cinemalaya. and we wonder where the double standard lies?

on Floy Quintos’ Evening At The Opera

When a stage is filled with a king-size bed, a dresser, and an ottoman you don’t know when to begin feeling uncomfortable: the mere sight of a bed conjures up a sex scene, and sex is always reason for discomfort amongst an immature audience, including the three guys behind me who chatted each other up throughout the play before this one.

But sex as we imagine it wouldn’t be reason for discomfort in that cold little theater; it would be politics that would hush the noisiest of audiences, encapsulated as it is in this bedroom.

Floy Quintos’ Evening at the Opera (directed by Jomari Jose) is the story of rural politics, as we know it, as we hear it in the news, as it has been imagined in movies, presented by documentaries. That this is also the story of dynasties left unquestioned, of marriages of convenience, of political machismo, of class versus crass, of the wealthy and rich among us, are layers that thicken this stage of a stark white bed and a governor’s wife in a bright red dress.

click here for the rest of it!

on Rae Red’s Kawala

What happens when the tiny space that is the Tanghalang Huseng Batute at the country’s cultural center is deemed too large? What happens when it is made into the two walls and two doors of a condominium elevator with the one constant presence within it?

Some really creative funny theater, that’s what.

Written by Rae Red and directed by Paolo O’Hara, Kawala shows us aspects of our urban contemporary life in Manila within an elevator that has no truth other than that of the young man who tends to it, the elevator boy.

Alwin (Cris Pasturan) is a fresh graduate, ready to move on and away from the oppressive walls of the elevator. In the course of a day, he articulates this unfreedom, as he shows how this world revolves around him, trusted as he is by the condominium’s tenants, central as he is to their existence.

Familiarity is easy, friendliness is default. It is here that you realize this boy’s life is beyond that elevator’s walls, because there is much to be said about opening those doors. And so it becomes understandable why the big shot sleazy dirty old man, the ex-bold star turned serious actor, the gold digger stalking her prey all hop into this elevator and demand a friendship of sorts with Alwin. He must hear no evil, see no evil, speak no….

click here for the rest of it!

1. possible precursor: this pre-nuptial photo shoot of rockstar Jay Contreras and Sarah Abad, in a provincial cemetery. it isn’t the cemetery of heroes and had no crosses, but it sure seems like the peg for the irreverence in the current more controversial pre-nup shoot of Ruskin and Priscilla at the Libingan ng mga Bayani. so no, Priscilla and Ruskin weren’t quite “breaking conventions in pre-nup shoots here.” they were in fact doing a copy of a photoshoot that happened in 2009.

Jay & Sarah, 2009, via mangored.com

2. the fact is the Libingan ng mga Bayani is different. it is where our heroes are, soldiers and past presidents and vice presidents, national artists. i get that.

but too, this wasn’t the first time a photo shoot, and a pre-nuptial photo shoot, happened in the Libingan ng mga Bayani. someone must be earning something somewhere, and that person is the first one to disrespect the heroism that this space stands for.

3. a question: do the couples who have their prenup shoots here necessarily disrespect this space? it’s entirely possible that they don’t even think about it, that a cemetery is a cemetery is a cemetery to a couple in search of the perfect setting for their chosen pre-nup theme. and no Ruskin and Priscilla are not the first to do this.

Al & Meg, Jan 2011, via http://anapleaday.blogspot.com

4. so the question becomes: what did Ruskin and Priscilla do differently from these other couples? is it that they were laughing versus brooding? that they were enjoying versus looking into each other’s eyes, or looking into the camera? it seems that it was that they were doing a version of the Sara-Jay prenup photoshoot, complete with cigarettes and alcohol, and some crossdressing, too.

5. this is the apparent extreme that the online public cannot take. it’s the way in which Ruskin and Priscilla’s shoot used the crosses, as something to hug, something to sit on (versus lean on, see Al & Meg above), something to drink to, smoke with. all considered disrespectful and crass and everything in between.

6. of course the drinking and smoking says more about what we think of both as vices, which is also really a matter of taste, as are the cross-dressing photos. that this has been done before in a provincial sementeryo forces us to ask about what we think of our dead in general, what we think of our heroes, and how this recent industry of the pre-nuptial photoshoot now necessarily means a struggle between creativity and decency, at least in our shores.

7. but too maybe we should consider the fact of Angelo Reyes, dishonorable suicide and all, being buried here as “hero.” it might be said that that was the first stone cast at disrespecting all the real heroes at the Libingan ng mga Bayani.

8. PS: i think Nick Joaquin, National Artist, San Miguel Pale Pilsen drinker, would’ve loved that there was finally some alcohol in the house. *clink*

via Wikipedia Commons