To this harlequinade
I wear black tights and fool’s cap
Billiken, make me three bright masks
For the three tasks in my life.
Three faces to wear
One after the other
For the three men in my life. (more…)

Ginahasa ako ng mga salita,
Paulit-ulit,
Paulit-ulit,
Hanggang magutay ang diwa.
Buntis ang alaala
Sa mga alimura,
Pasa-pasa ang puso’t
Lama’y salanta.

— Ruth Elynia Mabanglo, 1992. (more…)

shoes

I am in awe of this National Youth Commission campaign In Her Shoes because it is so wrong, so offensive, so sexist, and is being sold to us by the male commissioners, including actor Dingdong Dantes in bright red high heels.

Oh yes, at 1;27AM on March 12, I have the privilege of seeing him on 9News, in a replay of Pia Hontiveros’s News.Ph show. He and NYC commissioner Perci Cendaña have brought the heels they’ve been wearing for this campaign; Hontiveros has them put it on the table (lest we don’t believe these shoes to exist?), and even has the two guests put a shoe on. She then asks them: so how does it feel?

I’d like to give Hontiveros the benefit of the doubt and imagine that I heard some sarcasm in her voice. I could of course be mistaken.

This campaign though, this campaign that imagines that the valid symbol for woman power is a high-heeled shoe — this is absolutely a mistake. (more…)

It was with an amount of dismay, and then disgust, that I read about “In Her Shoes,” the National Youth Commission (NYC) campaign for Women’s Month, one that they started last year and which they continue in 2015.

Because apparently a year hence no one in that commission thought there was anything wrong with using the high-heeled shoe as a symbol of woman power. No one reassessed the notion that walking in women’s shoes literally would be akin to experiencing figuratively what women go through every day. No one asked: are we being sexist by imagining that uniting with women, that paying tribute to our mothers, wives, sisters, daughters for Women’s Month is about wearing high-heels for fun?

You know the answer to that one, gentlemen.

The (non-)challenge of heels
According to NYC Chairperson Gio Tingson: “To walk in women’s shoes is a challenge for men to understand and reflect on the daily plight of women, rethink attitudes toward them and to realize the bias against women that is inherent in our culture, practices and values” (NYC Website, 6 March). Tingson, along with NYC Commisioner actor Dingdong Dantes, walked with a hundred Filipino men in high heels “to celebrate Pinay Power” on March 6. They called “In Her Shoes” a “fun walk.”

The point being this, according to Commissioner Perci Cendaña: “For a man to truly understand how it is to be a woman in our society, he should walk a mile in her shoes. We aim to call attention to the plight of women which normally men, consciously or unconsciously, do not take notice of. We hope that through this event men would reflect on the plight of women in our country. We encourage Filipino men to take a few moments to put themselves literally and, more importantly, figuratively in the shoes of women.”

The questions of course are multiple: Will a man wearing high heeled shoes for an hour or two mean any understanding at all of the daily plight of women in this country? Will this “fun walk” in heels force a man to think about his attitudes and biases against women? Will a pair of wedges or stilettos change a man’s mind about the role his mother or his wife plays in the home? Will it make him think, ah, how difficult a life the women in my life are living, playing multiple roles, and living with oppressive expectations, whatever shoes they might be wearing? (more…)

Love, deceit, man, woman

Juego de Peligro is an adaptation of the 18th century novel Les Liaisons dangereuses by Pierre Choderlos de Laclos, the more famous version of which is the 1988 film Dangerous Liaisons. The original text is transposed to late 19th century Manila and reveals it as a time of decadence, one premised on a class structure bound to conservatism and gender roles, love and desire.

It is a world of appearances, where the elite speak of reputation and expectation even as they put these into question, knowingly and otherwise, behind closed doors. Where it is in the enclosed spaces – the home, the room – that the negotiations between man and woman take place, the outside space is navigated by the indio whose predisposition to curiosity and tsismis is used by the elite as tool for deception.

That this time was imagined to cradle this story of love, desire and deception, with the decadence of beautifully made clothes and properly coiffed hair, and a mass uprising that’s imminent, is this adaptation’s gift. (more…)