Tag Archives: academe

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Why Sorry Ain’t Enough

Plagiarism is a major offense in the Ateneo de Manila University. Penalties range from disciplinary probation to suspension as outlined in your Student Handbook. Plagiarized work will receive a grade of zero.

This section was part of all the syllabi I put together when I was teaching English and literature in the Ateneo de Manila University, most recently from 2005-2008. And this is why it will be very sad if Manny V. Pangilinan’s resignation/retirement isn’t accepted by the Board of Trustees of the University. I have warned students about using other people’s words, have spent enormous amounts of energy at teaching them about proper documentation, have told them time and again that plagiarism is unacceptable, and is a crime. Rejecting MVP’s early retirement would do nothing for the cause of intellectual honesty.

MVP has done the honorable thing in writing what was in effect a resignation letter to the University President. All it takes now is for the Board of Trustees to see that while the apology was appropriate (in Fr. Nebres’ words), it cannot be enough.  Because in fact, this issue is bigger than itself.

This isn’t just about MVP pretending that he wrote his speech, or us all presuming that he had a speechwriter, or his speechwriters committing the act of plagiarism (for whatever reason including that they allegedly wanted to discredit him). This isn’t just about an Ateneo community discerning what it is that must be done here, given all notions of justice and fairness, owing to all the good things MVP has done for the school (yes, he has done plenty). This isn’t just about celebrating MVP’s admirable and manly act of taking full responsibility (it has even been called a gallant act) and owning mistakes that aren’t technically his own. This isn’t just about taking his side, and pointing a finger at his speechwriters.

Ateneo has to realize that its decision on this matter will affect every classroom from here on in within and beyond the Ateneo. It will have an effect on every student who sits in front of every teacher who spends precious time talking about intellectual honesty, and plagiarism, and the value of using one’s own words in telling one’s own stories. This is about whether or not we tolerate plagiarism as (ex-)members of the Ateneo and as part of the bigger academic community.

It is not surprising of course that the reactions haven’t been all about what’s right and wrong here. Because in mababaw-ang-kaligayahan Philippines, many are already happy with an apology. In kampihan Philippines, we demand that somebody else be reprimanded. In utang-na-loob Philippines, we will condone a mistake because we have benefited from it or from the man who admits to it.

We will focus on the fact that since MVP didn’t write the essay, he therefore didn’t plagiarize, forgetting that he was passing this off as his own speech, no speechwriters in sight. We will forget that someone like MVP should be writing his own speeches, or at least enough of it to know when the thought and sentiment of an essay aren’t his at all. We will make excuses and say he’s a busy man who still agreed to do the commencement speech for two graduation ceremonies, when in fact the right thing to do was for him to say no if he didn’t have enough time and energy to spend on writing a speech.

We will find a way to say it’s ok, you don’t have to go, even when that person has already said goodbye out of shame and embarrassment.

In fact, at this point, the kinder thing to do would be to accept MVP’s resignation and retirement. Maybe strip him of the honorary doctorate degrees, too. And know that he doesn’t have to be part of the Board of Trustees to continue to give to the University – in fact, wouldn’t that be the greatest judge of his character, if he continued to give? We know he has the capacity to do just that, tax cuts on donations to schools notwithstanding.

MVP, after all, is no small man. Which is the reason why he was able to admit to this mistake, but most importantly why we can’t just let him off the hook. Plagiarism is no small thing, and when it happens to such a big man, it becomes larger than (his) life.

It isn’t so much that we want MVP’s head on a plate. It’s the fact that if it weren’t him, that head would already be rolling. Most importantly, it’s the fact that if he gets away with this, no other head could ever be on that plate again.

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Shameless

It’s a downright shame that on the year of the University of the Philippines’ Centennial, one that has been celebrated with much publicity and fanfare and cash, we hear many stories of how the university has turned on its own. Students have to deal with a higher tuition fee and the difficult process of qualifying for the STFAP (one full scholar? unacceptable!). Janitors like Mang Meliton are given P.92 centavos as retirement pay after 41 years of service. Where is the justice in that?

And then there’s the story of Prof. Sarah Raymundo – one that has done the rounds of blogs, has warranted statements from scholars and activists here and abroad, and has been the bane of the Department of Sociology’s existence since everything blew over. And rightfully so. Because what happened to Sarah can happen to anyone who plays by the rules, does more than what’s required, but who is still deemed unworthy of permanent status in the University. What has happened to her can and will happen again, in a University of the Philippines that allows its departments to unilaterally decide on the future of its faculty members, ignoring what it is they have contributed to the University. What has happened to Sarah will happen again, in a Department of Sociology that has yet to come clean about her case.

In the meantime, one can’t help but ask: what is it that’s more important than Sarah’s academic work (international conferences, published essays in books and refereed journals, extension work, a graduate degree) in a University that teaches us about the value of getting published and the need for continuous study? What is it that weighs heavier than teacher evaluations that prove how students learn from her, and would take her classes again and again?

The answer seems simple enough: it’s Sarah’s politics. That’s as much as she’s been told by her superiors in the department, and this is all that this can be about given how Sarah has met all requirements for tenure. This is about her involvement in issues within and beyond the academe, it’s because she has decided not to sit on a fence and watch the world collide. It’s because Sarah’s an activist, and not the kind that only panders to what is politically correct when it is popular (for that is really just an opportunist). Instead she involves herself in issues that are important because relevant, and for this she is being made to pay dearly. What is wrong with getting involved in the issue of the missing U.P. students Sherlyn Cadapan and Karen Empeno? What is unacceptable about her volunteer work for the human rights organization Karapatan? Why must she be made to apologize for the kind of teaching she does – which the Department of Sociology has deemed wrong – because some of her students have become activists themselves?

Any person who has been a student would know that some teachers can change our lives. Any student who changes her ideological leanings may pinpoint one teacher who has made her re-think her beliefs, re-assess her practices, without realizing that in fact she is only reacting to her own history, her own class contradictions. If and when a student becomes an activist, no teacher can take credit for it. To do so would be egotistical, and that’s to imagine that all students enter the classroom tabula rasa.

And yet it seems that the Department of Sociology’s active imagination has created a picture of Sarah as someone who consciously and conscientiously works towards turning students into her clones. Something that is impossible to prove, and is really more a matter of the pot calling the kettle black: there are undoubtedly teachers who want to create little mini-mes who will repeat what they say as if they are gods, who will put them on a pedestal and pinpoint them as mentors, who will forever be unable to look them in the eye and presume equality. Only teachers who see this as the correct order of things, will imagine that Sarah is the same. Only the powerful administrators can use this to take away the house and home Sarah has known the University and the Department of Sociology to be, political and ideological disagreements notwithstanding.

Sarah is a leftist, and the last time I looked there was no need to apologize for being so. Not when the work one does, the essays one writes and gets published, the conferences one is invited to attend, the M.A. one gets, is a product as well of that activism. There is nothing extraneous to one’s ideology, yes? So why is Sarah being made to suffer for what she believes in? Given so many tenured faculty members who are at the other end of the ideological spectrum, what can this be but a witch hunt? An academic killing of the progressive faculty of the University?

This is so much bigger than Sarah of course, as in this country real killings and disappearances of activists continue to happen everyday. But what has happened to Sarah, in the context of the publicity that has surrounded U.P.’s Centennial Celebrations, is proof of what the University has become.

So I take it back. It is perfect that this happened to Sarah on the year of U.P.’s Centennial. It reveals to us all, alumni and students, faculty and employees, that the University’s activist past is all lost glory, and is only celebrated when it is convenient and romantic. In truth, it is now anti-progressive and anti-activist, and it will endanger the life of its own, take away house and home, for reasons that are nothing but petty, everything and unacceptable. In many ways, this Centennial showed U.P. to be ultimately and unabashedly shameless.