Category Archive for: arts and culture

It was bad enough that Bato dela Rosa had the gall to have a film made about his life — after all, it was under his leadership at the PNP that we saw THOUSANDS of Filipinos killed in a bloody drug war that he insisted was necessary because his god … este, his President believed it to be so. Of course a film that is blatantly propaganda via hagiography is nothing new. Neither is the admission that this film is about getting him a Senate seat. Let’s not even get into whether or not he has the credibility and credentials for it (and no, Jimmy Bondoc, insisting Bato’s loyalty to the President is enough is just idiotic, also: anti-nation).

Let’s just talk about the fact that he is already an administration candidate, which means that he already has the benefit of using government resources for his campaign. And then he makes a film about his life, which he need not declare as a campaign expense, even when he himself admits it’s supposed to help him win the elections. Imagine? It’s like getting campaign ads aired without having to declare it as part of your campaign. It’s getting away with spending millions on your campaign without having to declare any of it. 

But it gets worse. Enter Liza Diño’s Film Development Council of the Philippines(more…)

My bias against foreign theater works staged in the local has grown through the years. The possibilities for original theater work will never be realized if we don’t take the risk of staging it, more deliberately and consistently. On the upside, there is an untapped resource of a handful of people doing really good adaptations of foreign works, old and new, a productive and critical way of taking something distant and different, and making it familiar and relevant in this context. Done well, with a very clear sense of the value of the original, and how it can speak to a wider audience in the here and now, the adaptation cradles a creative spirit that is not only relevant, but can also be very powerful.
 
This is the inevitable context of Mula Sa Buwan, an independent production, being restaged in 2018, now in the context of a theater scene that struggles to deal with a state of the nation that allows little for leisure expenses, even less for theater. After all, when films remain as cheaper alternative and more accessible option, why would you spend on theater?
 
But maybe the question isn’t why, but when. It is when the theater production is originally Filipino, even as it is twice removed from an original, even when the original text seems so far gone from where we are. Mula Sa Buwan is a musical based on Soc Rodrigo’s translation into Filipino of Edmond Rostand’s Cyrano de Bergerac. What it remains is this: it’s the story of a protagonist who is on the one hand confident in his intellect, but insecure about his looks. Of course this means an unrequited love, as it does mean the ability to love so willingly and humbly, that life and limb don’t matter.
 
It is a love story. And it is no surprise that this is what is sold about this production — it is what will bring audiences in. But what should be said about Mula Sa Buwan is that it is more than that. 
Click here for the rest of this review.

Nora Aunor, National Artist

Note: The list of 2018 National Artists are awaiting proclamation by Malacañang, so here’s an essay from 2014, a reminder, a throwback, an insistence still, that Nora Aunor deserves it. She deserved it in 2014, she deserves it now. —  KSS. 

In the middle of writing today’s column, sad sad news stopped me in my tracks. Nora Aunor is not included in tonight’s announced National Artist Presidential proclamations.

And while I’m glad that Alice Reyes (Dance), Francisco Coching (Visual Arts), Francisco Feliciano (Music), Ramon Santos (Music), Cirilo Bautista (Literature), and Jose Ma. Zaragoza (Architecture) have finally been proclaimed National Artists, there is a real sadness about not seeing Ate Guy on that list.

It’s because this exclusion tells of how government treats culture in this country, and what exactly it holds in such high regard relative to actual creativity and artistry. (more…)

You do not know Shamaine Centenera-Buencamino.

Yet you’ve seen her often on television and in film. She’s that archetype of a mother in the soap opera factory, as she might be the secondary character we forget in that recent rom-com. You might remember her as the mother of Basha in One More Chance, in that one scene where she asks if Basha’s okay, kung kaya pa ba ang heartbreak kay Popoy. She is also the mother of Teptep in Maybe This Time, the one who for most of the film is inexplicably disapproving of her daughter but who breaks apart as mother who forgives and understands and loves.

Of course you are wont to forget her, or imagine her to be the every-actress whose name you do not know, and whose face – when you see her in another film, another TV show – you will remember but can’t quite place. That this is the way the cultural system has created us into audience goes without saying.

That Centenera has an enviable body of work in theater, and holds the reputation of being one of few actors who can breathe life into any role at all, is the ironic twist to this story. And tragically so. (more…)

NOTE: An old piece remembered because Oca Villamiel’s “Back To Nature” just ended its run at Finale Art File, and still takes from this kind of magnitude. 

In 2012, I happened upon Oca Villamiel’s “Stories Of Our Time,” which was a deceptively simple set of art assemblages made from old dolls, with expectedly missing heads and limbs. I was on a gallery run with Singapore art journalist Mayo Martin, driving all the way to Fairview for Light and Space Contemporary to prove a point: look at how large this city is, and how difficult it is to even look at all exhibits at any given time. It’s so unlike Singapore! I was telling Mayo.

But of course there’s the kind of art one encounters in Manila so distinctly different from SG. Specifically, there was Villamiel’s work, filling up the various galleries of this art space, playing with old dolls not just through framed and contained assemblages, but also by filling up a whole space with dolls hanging from the ceiling. The effect was an eerie curtain of bright wide eyes and lifeless bodies.

We were on our way out when someone from Light and Space told us there was more outside, in one of the warehouse-spaces. We followed him down some steps, and as he opened the warehouse doors, our jaws dropped. Within that large space was a garden-like installation of doll’s heads and body parts attached to flimsy sticks. At the center of this garden was a shanty filled with dolls and doll parts. Walking around the garden, walls were filled with shadows of uncanny flowers and growth, almost pretty, absolutely breathtaking. This work was entitled “Payatas.” (more…)