Category Archive for: media

Let it be said that Superstar Nora Aunor’s comeback is by all counts a success, if we are to measure it not by media mileage or product endorsements, not by tell-all interviews in every darn showbiz talk show or by grand statements about home being where the heart is.

Ate Guy’s return has been about none of this and that is precisely a measure of this comeback’s success. Because would she be the unbeatable popular culture icon that she is, the film actress par excellence, the Superstar in the real sense of the word, if she came back and fell into the trap of showbiz as created by the Kris Aquinos of this world?

Not at all. Ate Guy is everything that contemporary showbiz is not. And that was true long before she left, that was real to anyone who saw her films and respected her daring, this was always true for those of us who couldn’t help but be astounded on the one hand, and then be downright impressed on the other, by the life choices she was making, given the little that we actually knew of her. She was rebel long before it became fashionable to be one, she was rakenrol like no other, and in the midst of that she was inadvertently pointing out that she was – should be – nothing but actress, but singer, but star.

Ate Guy might be the only icon on these shores who can say to her public: here’s who I am, deal with it.

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it’s been quiet here, which isn’t to say that it’s been quiet where i’m at. been finishing up an MA thesis that’s gone on for too long, and is more about closure to a life lived in the academe more than anything else. while that’s happening, i’ve had more interesting conversations than usual, including conversations about art and the state of things in this country, ones that are kept off the record, unspoken of. sometimes it’s limited to Facebook, other times it just refuses to engage in decent debate and discourse, distinct from the personal.

yet there are many things to write still, conversations to be had. but it seems even brave statements of distrust and disgust, even ones that are relevant and worthy of discussion, become feed and fodder for the personal. here lies our un-critical dead end: we are a sensitive bunch of people, very few of us can handle criticism. yet in times of controversy, or just given the space to do it (blogs, newspaper columns), everyone becomes a critic in this country, everyone will claim the title.

which is fine too, were we all working with a sense of what criticism requires, what it entails, what it must necessarily work with. in recent conversations, forced to answer questions about the work i do, the blogging and the writing, and therefore my life in general (hah!), i realized that much of what i had to say reverted back to my sense of what’s relevant and important, to a sense that what i say is secondary to that text that’s in front of me, which is also always a text that’s about nation. i will never claim that i get it right all the time, or even half the time; but i will say that i come from a very clear sense of myself as spectator in the context of the tragedies and sadnesses that are in this space we all inhabit, that any cultural text necessarily sprouts from, no matter how removed these might be.

and just in case it isn’t clear, i’d like to think that any critic is a writer first, because every critic lives off of words, too, lives off of choosing the right words for capturing how she has experienced a text. and as with any writer, the only way to have the words to say, and to have a sense of what’s relevant to discuss, is to be within the enterprise of culture in this country, half the time suspending one’s notions of taste and order, the other half suspending all judgement. all the time it requires this sense of how things are never black and white anymore, that these are gray times, where notions of power and oppression are interspersed/diluted/interlaced with things that are prettier or tastier or just downright addictive.

it’s because of this that i find generalizations to be painfully unfair, if not just usually absolutely wrong. after the success of Ang Babae sa Septic Tank, this generalization was dropped —

Before it got made in the mainstream though, Ang Babae sa Septic Tank won over the less-forgiving indie film crowd, comprised mostly of hipster students and educated artsy folk who are used to seeing gritty, neo-realist dramas and have the tendency to be just a tad pretentious.

i’d like to find out where this indie film crowd hangs out, just because this girl’s got it all wrong about the indie, and the indie film, and even just the idea that there’s a crowd. had she read up on the indie, watched the indie for the past decade or so too, she’d know that this “crowd” doesn’t exist, the hipster students she’s so critical of are a recent aspect of it (and the hipsters are everywhere), and the neo-realist dramas that tend to be pretentious aren’t at all of the indie as a category, but of a kind of Pinoy film in general, indie and otherwise.

in direct contrast to such misinformed generalizations is something as honest as pinoy drama rewind which does movie and TV reviews, as well as episode recaps of contemporary soaps and seryes. this might not be the kind of critical blog that’s celebrated, but it sure as hell’s got more going for it than the misinformed being given space(s) in broadsheets like the Philippine Star. in the latter we just perpetuate the notion that all it takes is space to write and an amount of yabang. in the former, there is an effort at actually and truly coming to terms with the cultural products that we create and live with in this country, and there is a sense of humility more than anything else.

one that we should all learn from, critic and writer, young and old, in broadsheets and online, alike.

On August 7, 2011, the History Channel premiered its 48-minute documentary on the bus hostage drama that happened in Manila a year ago on August 23, 2010.

For a full week after the premier, this same documentary would be replayed every day, sometimes three times a day, on cable TV. There was no noise about it, barely any media mileage other than what looked like press releases from the History Channel itself, where the documentary is sold along with the rest of the channel’s offerings for August.

For a nation that prides itself in having a powerful online and mainstream media, for a nation that can pick on a private citizen like Christopher Lao, and an artist like Mideo Cruz, we sure as hell know when to keep something under the radar. We sweep it under the proverbial rug, so to speak, just in case we might also be allowed to forget it. Speak no evil, see no evil, hear no evil, means we cannot be seen as evil?

In the case of last year’s bus hostage tragedy, we might not be evil, but we sure are incompetent and unforgivable, unapologetic and downright wrong. And in light of this documentary, we are just all complicit.

Were we all just too busy? Or were we all not ready for this anniversary?

the rest of it is here.

On August 7, 2011, the History Channel premiered its 48-minute documentary on the bus hostage drama that happened in Manila a year ago on August 23, 2010.

For a full week after the premier, this same documentary would be replayed every day, sometimes three times a day, on cable TV. There was no noise about it, barely any media mileage other than what looked like press releases from the History Channel itself, where the documentary is sold along with the rest of the channel’s offerings for August.

For a nation that prides itself in having a powerful online and mainstream media, for a nation that can pick on a private citizen like Christopher Lao, and an artist like Mideo Cruz, we sure as hell know when to keep something under the radar. We sweep it under the proverbial rug, so to speak, just in case we might also be allowed to forget it. Speak no evil, see no evil, hear no evil, means we cannot be seen as evil? (more…)

media & mideo

on August 11 the presscon of the group Palayain Ang Sining became interesting to me for many reasons, least of all what was being said. and no, this wasn’t a measure of who was speaking, or what was being said, but the kind of room it became, filled with media as it was.

and no, pinky webb wasn’t even there. neither was karen davila. but there were men with huge versions of their penises, este, long hard lenses. and they weren’t pointing it at who was talking.

media and their lenses
media and their lenses

i’m this close to that man’s elbow because he was practically standing over the girl beside me. we were facing the front of the room where National Artist Bienvenido Lumbera, Karen Flores-Ocampo, Myra Beltran, etal., were making their statements about freedom of expression, which should’ve matter to all of us in the audience. except that these men weren’t interested in who was talking, nor did they want to gain a better sense of what’s actually going on here, complicit as they’ve been in the manner in which freedom of expression has been compromised given media’s treatment of the exhibit Kulo.

instead they had their sights set on the one person they had sacrificed and made into their headline, and who was refusing to speak that day, who has (thankfully) refused to speak since.

media & mideo 1
media & mideo 1

what astounded me about these members of the media, in this small conference room of the college of mass comm in UP, was not so much that they were zeroing in on mideo, but that they were ultimately bastos about it. they not only had their backs turned to the ones speaking in front, they also kept disrupting the proceedings as they reprimanded each other and talked in loud whispers among themselves. they didn’t even stop taking pictures as we sang the national anthem. they didn’t stop for the national anthem when there was a Philippine flag in that room.

that morning, and without a doubt, the media showed what it is they’re made of, and why they are so capable of irresponsibility and sensationalism. we should all just admit that in the end, when push comes to shove, all we want is to find an enemy and serve him on a silver platter to the religious and conservatives and powerful in this country, thinking that we’re gaining tickets to heaven by doing so.

in truth, we’ve built a version of hell here, and it’s pretty clear who the devils are.

media & mideo 2
media & mideo 2
media & mideo 3
media & mideo 3
media & mideo 4
media & mideo 4
media & mideo 5
media & mideo 5