Tag Archives: philippine criticism

may simple akong tugon sa usapin ng paggamit ng jargon at teorya para sa pagsusulat tungkol sa sining at kultura: sino ang audience mo?

this is not to say that i don’t think theory’s important, in fact i think there is nothing but theory, every critical piece has a theoretical backbone, a framework against which it falls. and this is not to say that i don’t believe in knowing from where we speak, being clear about our own biases, and our own limitations as we write about texts, as we write at all, period. this is not to say that we shouldn’t be reading reading reading, because writing is about knowing where what you say stands in the grand history of thought and thinking that we’d like to think exists in these shores. (more…)

since this Rogue piece on the literati and mainstream literary system went online, what has infinitely been interesting is how it has revealed the kind of thinking that we have about literature and culture, including but not limited to: (a) “Why write about this at all? What a waste of time!” (b) “bakit hindi ka na lang magsulat?” (c) writing is a solitary enterprise anyway (d) you just moved from one house to the next (e) there is no talking about literature without literary jargon (f) it’s the same everywhere, deal with it (g) you are not being attacked, your work is being engaged in (h) let’s have a conference on this! (i) you are not free. (more…)

via thepoc.net’s Metakritiko section.

I don’t know Angelo Suarez, Gelo, personally, but I appreciate his (virtual) presence in the way that I tend to love every other person who has the gall/temerity/balls man/woman/gay to speak his mind even when it’s unpopular. The thing is, there was nothing unpopular about Gelo’s review of Pablo Gallery’s Chabet, Tan, Ilarde exhibit.In fact, knowing the kind of consciousness Gelo brings to art, this was a pretty good review – good, being, he liked the exhibit – like, being, he didn’t dismiss the exhibit – didn’t dismiss, being, he actually wrote about it.

Which in these shores is something we should be thankful for, right? Here, where the conversations on art – any art – are praised when they are praise releases, where the critical bent is, i.e., the good review that speaks of the bad in art, is always deemed unproductive and useless. The goal kasi is to sell art.

This goal is what Gelo hits at with http://thepoc.net/metakritiko/metakritiko-features/4794-conceptualism-fellatio-a-the-admission-of-the-futility-of-resistance-as-a-form-of-resistance.html Conceptualism,fellatio, and the admission of futility of resistance as a form of resistance. On that level, the question for the spectator should become: do I agree with Gelo? My answer, as a spectator, is no. I agree with Antares, from whom the more intelligent comments on the Gelo’s article came (and who should really be writing art reviews, please please?). In light of capital, resistance isn’t necessarily futile, and to insiston futility is to place one’s critique very clearly on the side of capital and its contingent oppressions. Parang, ay walang nang resistance, so ‘wag na lang?

But what has become more obvious in the aftermath of Gelo’s article is that this isn’t even the question that’s being asked, and there is a refusal to even begin a discussion on the crucial things about contemporary Philippine art that Gelo raises.

the rest here!