been living under a rock, or just in the midst of book production and thesis writing, that i only realized people were finally angry with Bench for their darn sexy ads when the Philippine Volcanoes’ images (the National Rugby Team for you) were removed from the Guadalupe northbound stretch of billboards. Now know that on this stretch I have seen too much of Kris Aquino, strangely photoshopped Calayan beauty clients, and recently fully-clad Bench boys doing pretend-dancing, that when i saw photos online of the Philippine Volcanoes’ billboards i was overwhelmed with regret: why oh why did i NOT see that when it was up?

yes i am exaggerating (sort of), because really, from afar (and i mean zoomed out on my computer screen) those billboards looked no different from the other fictional men i’ve seen top naked, o sige na nga, bottom na rin kung naka-brip lang. i mean  at this point we’ve seen them all topless: Piolo, Dingdong, Aljur, Derek, and the question could only be: what was wrong with the Volcanoes? or the Azkals for that matter. before the uproar, there was that Century Tuna billboard of Phil Younghusband, topless; and the Ally Borromeo billboard on southbound Guadalupe, about which all i thought was: baket naka-pucker ang lips ni kuya?

Aly Borromeo with puckered lips.
Aly Borromeo with puckered lips.

but the straight men in government weren’t looking at these men’s faces, and for the Philippine Volcanoes it was their lower halves that was reason for offense. when i say straight men i mean Mandaluyong Mayor Benhur Abalos, Valenzuela Mayor Sherwin Gatchalian who covered his nieces’ eyes when they passed through EDSA lest they see the men in briefs, as well as MMDA chair Francis Tolentino. which does beg the question: bakit ngayon lang? not even related to all the skimpily-clad women in billboards, but in the context of all those other men we’ve seen in briefs before?

ah, the truth of the matter is in MMDA assistant general manager for planning Tina Velasco’s words:

How can it be that we will not contest what is executed at the billboards right now, when we see bulging crotches and excessive voluptuousness.

bulging crotches! voluptuousness! the straight men in government might not have wanted to articulate it, but they knew of it enough to take offense. and in which case it seems that they don’t mind bulging (augmented and otherwise) boobs, or the woman’s crotch since walang bulge ‘yon? they don’t mind women’s and men’s come-hither looks no matter how voluptuous, as long as walang bulge? got it.

Michael de Guzman
kapag side view, o likod, ni Michael de Guzman, ok lang?

that this reeks of gender politics is the foregone conclusion, but the more important assessment has to take into consideration the gay gaze, the one that the liberated men of the Philippine Volcanoes and the Azkals, and every metrosexual man in between, have ceased to mind. if all i saw in the Borromeo billboard were his puckered lips, and if all i thought when i finally saw those boys of the Volcanoes in their underwear is: ang babata naman ng mga ito! then i obviously ain’t its market, as it might be every kafatid, vekz, vekla who passes through EDSA.

they're just boys!

call me a girl but i will swoon at a man’s eyes on a billboard (Derek Ramsey’s), and his moreno smile (Jericho Rosales’), and his silliness (John Lloyd Cruz) fully clothed as he might be. kebz sa kung may abs siya o wala.

oh, but Mayor Gatchalian insists that his goal is to:

Regulate everything regardless of gender. Again, it’s for the good of the general public… I will push for stronger regulation and censorship of billboards. Gov’t should regulate ads irregardless of gender.

sige sir, lagpasan ko muna ang paggamit mo ng salitang irregardless, i want to know if you cover your nieces’ eyes when you pass billboards of skin whitening products and boob jobs. no seriously, sir. because that is our little girls’ enemies if the goal is to bring them up confident in themselves, with as little superificiality as possible, comfortable in their own skins. whitening in the land of morena skin, beauty clinics in the the third world? that is what’s ultimately problematic about our billboards; celebrities who are white to begin with selling whitening products? that is the lie little girls will grow up believing.

at least with a real man’s body on a billboard — bulge and all — they won’t grow up afraid of the crotch. unless those are the kinds of little girls we want to bring up: afraid of men, afraid of her own brown skin, afraid of being themselves? que horror.

meanwhile let me end with this: if we’re against bulges and suggestive images here let’s be clear what the rules are. because the ad board is right: if we’re selling briefs, then damn it show me the body that will wear them! so dear straight government official, pray tell: how big is an acceptable boob? because you know a D-cup looks obviously augmented, but so do C-cups in the land of Asian women. and how big is the acceptable bulge, given the fact it would seem strange for bulges to be missing, in tight fit jeans or board shorts, and i’m sure you don’t want your kind to look castrated, yes? and while we’re at it, how seductive can the eyes be? are puckered lips now disallowed? how about men’s hands? because you know i find those sexy.

Arnold Aninion and Darran Seeto
Arnold Aninion and Darran Seeto: nothing like some arms and hands for some sexy eh?

and then there’s this question, one that i truly wonder about: should we remove men’s feet from billboards altogether?

because you know what they say about big feet.

all photos via benchtm.com.

The comedy with which death is dealt in two plays at the Virgin Labfest 7, presented at the Cultural Center of the Philippines, was in no way extraordinary. After all, we’re in a country where laughter in the face of difficulty is cliché.

Yet what might be extraordinary in both The Valley Mission Care written by Russell Legaspi and directed by Missy Maramara, and Bawal Tumawid Nakamamatay written and directed by Joey Paras, is precisely its reconfiguration of these clichés into notions of letting go and letting things be. The two plays are given contexts that are particularly of the current times, anywhere that there’s a friendly smiling Filipino.

on Bawal Tumawid Nakamamatay:

Which isn’t to say that Bawal Tumawid Nakamamatay wasn’t funny; it was funny in the way slapstick and loudness, as well as characters – and actors! – with perfect timing necessarily are. Gimay Galvan as the coffee shop barista going through her own love crisis on Valentine’s Day was perfectly consistent as the angry lesbian, as was Rodel Bar Sumooc as the cigarette vendor who would pass through and give his unsolicited two cents’ worth to the conversation. Baento is perfectly fag hag working class, the comedy emanating from her self-assured performance, weight, flashy dress and all. Rialp, given the limits of Mang Caloy’s character, surprisingly blazes into anger and regret and sadness at the point when his story unravels, glaring at the distance even when he is reminiscing. It’s the one moment when Mang Caloy’s character makes sense, and Rialp must take the credit for acting that was luminescent.

on The Valley Mission Care:

This mission was also about freedom from The Valley, a prison of sorts for the spritely old man. Ashlyn was heaven sent for Lolo Cisco, and he lost no time in appealing to her inner-romantic, if not her hidden-Pinoy: do this for me hija, do this for yourself. Ashlyn struggles between her job and her guilt and ends up helping Lolo Cisco anyway. Here, Ashlyn’s struggle is stretched out a wee bit, with no real sense of what’s going through her head, how she reconciles it within herself.

And it’s here that Estañero shines. In the end, her connection with Lolo Cisco, while not made logical by the narrative, is revealed by Estañero to be about a sincere honest compassion. When in the end she tears up, it’s difficult not to be carried away, sunrise and all. Sepulveda meanwhile plays Lolo Cisco with a perfect balance of fieriness and weakness, with excitement and weariness in his eyes.

the complete article, i.e., not just these excerpts, are here.

It might be out of the way, and painfully in the middle of the corporate hustle and bustle of Makati, but Rizalizing the Future was a good enough reason to leave anti-corporatism in the car and step into the Yuchengco Museum.

The hook, and one of the more powerful things in this exhibit, is the inclusion of Team Manila’s contemporary renderings on wood of Jose Rizal in shades (and later on their other Pepe products), in colors too vivid you forget he’s national hero. In “Rizal in Shades” one can only thank the heavens for Team Manila’s reconfiguration of history into interesting and viable images that comes from a stable and consistent sense of popular nationalism. Let me forget, of course, that I have yet to be able to afford one of their products.

Truth to tell, in the context of the museum, this was a feat in itself; in the context of the exhibit it would be the portent of the diversity that’s here, only united by notions of Rizal. Contradictions are welcome! Hear! Hear! Your telling of this story is as good as mine!

As it turns out, this works infinitely well with the Rizal heirs’ exhibition of things / correspondence / lives equated with our national hero. At first glance the collection seems too trivial for comfort, but in reality, it is more inspiring than we’d like to admit. Art as inspiration to do better in our lives seems cliché, never mind that it has as market the younger students among us, yet there is an amount of greatness in Rizal that’s difficult to ignore, or not be inspired by, the jaded among us notwithstanding.

At the very least, you must get goose bumps looking at the pencil sketches of portraits Rizal did himself.

the rest is here!

We say it often, and truth to tell in these shores it is true: many of our less talented singers have albums, and many of our more talented musicians are without jobs. But what of the non-singer, someone who doesn’t sing at all, gathering a strong enough following for her CDs that she’s now on her fifth (count that!) solo album—and yes, that’s not counting the one she did with her son, and another about the rosary.

Welcome the celebrity CD! At the center of which is Kris Aquino. Judy Ann Santos began this kind of production with Ang Kuwento ng Buhay Ko (2007) where her TV show and movie theme songs were interspersed with her recorded thoughts about particular times in her life. This album had an all-Filipino, all-original set of songs that still made it original Pilipino music (OPM) by all counts, over and above Judy Ann.

But Kris, unlike Judy Ann, began this enterprise not to do a retrospective on her life, which would’ve meant just planning one CD. Instead, tied as the industry of celebrity is to selling the personal, Kris immersed herself in doing self-help albums, which is what most of these are. But unlike self-help albums done by experts in some form of counseling or other (think Dr. Phil on CD), most of Kris’ albums are only about her: when she came out with first CD Songs of Love and Healing, there was soon after a public marital crisis and pregnancy difficulties; when her mother Cory died she did The Greatest Love (2008), a tribute album; when her brother Noynoy was running for president she came out with Blessings of Love (2010), which was filled with nationalist and campaign songs.

the rest of it is here!

Chris Martinez, FTW!

on Temptation Island 2.0

It might have been the more apt title, actually, for the benefit of those who are so strict about originals and remakes, and imagine faithfulness to be about keeping to the level of copy. But there’s no crossing the same river twice, and it’s a foregone conclusion that every remake is a retelling, every retelling a different story altogether.

And so the question for Chris Martinez’s remake of Joey Gosiengfiao’s 1981 Temptation Island (Regal Films and GMA Films) is: does it still work? Is campiness something we’d know to be an exaggeration? Would campiness work with this set of five girls, three guys, and a gay man?

Could Martinez make it work?

He apparently can, at least if we take the laughter in that almost filled theater as an indication of success. I myself was familiar with the lines from the original and still found myself laughing, sometimes too loudly or just earlier than the rest of the audience in that cinema. Because there’s a learning curve here, during which the audience seem to warm up to the idea of exaggeration and extremes, the kind that campy relies on.

So when the movie begins with Lovi Poe’s Serafina, with her overtly slow and husky voice, and a body in the eternal act of posing, it was easy to feel the audience’s discomfort: ah, this is this kind of movie? Never mind that it wasn’t clear what kind it was. By the time Marian Rivera was delivering Cristina’s lines while dancing with her crook of a boyfriend, the over-the-top delivery seemed to have sunk in, if not the obvious look and feel of an Austin Powers movie.

click here for the rest of it!